Sarvepalli
Radhakrishnan was an erudite scholar, philosopher and statesman from India. He
was the first Vice-President and the second President of India. In his work he
has compared the traditions of east and west showing their similarities and
comparing them. He has done extensive work on comparative religion. Through his
works in English he was able to bring the Indian philosophy to the west.
In this book Dr.
Radhakrishnan compares a wide variety of themes that affect the changing world.
The book titled “Religion in a changing world” does not just talk about
religion. It talks about themes from humanity to disarmament. He has written
the book as an academician comparing all religion. He takes a neutral stand and
does not pose either as a devotee or an atheist. His writing is polished and
professional. His experience in a changing India and as a statesman has
influenced the writing very much.
The world is changing
fast and the effect of globalisation is on us. Science and its inventions have
changed our very way of life. Our life does not resemble anything that our
grandparents lived. In this context of scientific influence religion has got
many sceptics all over the world. The new generation is dissatisfied with the
organized religion. The world is searching for a religion which will answer all
questions and one which will explain the unknown. There is no more devout
Christian or Hindu. People want answers and explanation which will satisfy
everything that a religion says. In this book Dr. Radhakrishnan with his
knowledge on comparative religion tries to give a positive outlook to religion.
He has explained the very purpose of religion in the changing world and in the
future. He has also compared religions of the east and the west and explained
how every religion in its basic tenets are almost the same and they stood for
the basic good of humanity.
With industrialisation
the basic social setup of every society changed. The system of family, religion
all had to cope with an urban mind. With the new age reason has found the front
seat. It makes men question the traditional systems of philosophy and religion.
Dr. Radhakrishnan believes that “all humans on some level have religious
instincts but the plane of reason makes them reject it”. In the chapter “the
emerging world society” he describes how our narrow visions of different world
are changing. With new research we are proving that all men originated from our
ancestors in Africa. After years of evolution now we are in a world where the
difference is so less. The connectivity is so high and interconnectedness of
economy has made the world a “global village”. He is critical of the recent
military development and the feeling of nationalism. He calls “nationalism as
collective selfishness”. This chapter bring out his excellent knowledge in
connecting various fields from anthropology to modern economics.
In the book he
describes human nature as inherently good but when in a group we tend to
justify things which otherwise might be immoral. The feeling of nationalism has
led to war in the history and following it now will lead to human peril. He
speaks as an idealist when he describes how men should go from a “national man”
to “universal man”. He highly believes in global organisations like United Nations
to solve all human problems from hunger to diseases.
Science and religion
has been in differences in the recent years. According to the author religion
which does not let free inquiry will not survive. He condemns religion of
today’s world as it does not stop violence. He has a negative and pessimistic
view of the world. He is against the leaders who are materialistic and do not
follow what they preach. In the next chapter he brings in the negativities of
various religions in the present context. He is very sceptical about the future
of religion if they continue in the present way. He also describes the work of
religion in the changing world, how they can help about bring peace, equality.
Being an expert in contemporary religion he well compares various religion and
explains how every religions basic tenet is the same.
Dr Radhakrishnan in the
chapter “faith and reason” talks about the evil nature of human beings and it gives
us an impression of his theism. He does not insist on the presence of one god
or one religion. He talks of God as a supreme being or a power compared to
nature. He describes human progress from cannibalism to a peaceful coexisting
society. He is very optimistic when he describes the world as a place for
development of humans as mature moral beings. Later in the book he goes into
philosophical mode where he describes religion as the door to know the reality.
For him religion is not about knowledge of scriptures or performing rituals but
it is about understanding self.
His knowledge of
various religions is well brought to light when he compares all the religion
and explains how they might have a common ancestry. He comes out of negativity when
he compares the present day religion to that out religion in the past
centuries. Religion of the recent times is more open to discussions with other
religious scriptures. People look beyond the veils of one’s religion. He talks
of religion of the future where all religions are integrated and there is a
real unity.
In the continuation of
the book Dr. Radhakrishnan shifts from religion to humanity and in it he
describes the importance of Democracy. According to him the dignity of an
individual lays when he lives a life free from oppression. He praises communism
as it promised to bring an end to colonialism and bring about equality of all
men. He is against the arms race. Though the cold war days are over still the
world has not stopped increasing its share of destructive weapons. According to
the author religions of the world has a duty to bring about unity of men removing
differences. It has to reduce the evil in men and bring about importance of
selfless concern for humanity. This will reduce the necessity for war. The
money spent in war and purchasing weapons can be used to make the standard of
living of every man better and everyone can live a happy satisfies life. The
duty of Sovereign states to bring an oneness of human race.
At the end of the book
one understands the influence of Hinduism in his writing. Being an Indian the
influence of Gandhi is felt throughout his writing. His writing will appeal to
young and the old alike. At times he is either too pessimistic talking about
the end of mankind or sometimes the other extreme talking about the goodness of
human kind. One feels that the book is highly idealistic as he talks about
selfless humans always working towards the unity and happiness of all. A war
free world and a world in which countries do not buy or produce weapons are
unthinkable in the present society. The book can be taken as a collection of
writings giving directions towards a peaceful society. The way he has tried to
bridge religions and give them moral authority for bringing about a peaceful
society is encouraging. It is a good writing with proper evidence. It can be
used around the world to reduce differences among religions.
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